My Personal Commentary On Midrash Rabbah Terumah
Parashat 33 Chapter 1
The Tabernacle and the Torah: An Enduring Connection
The Tabernacle, or Mishkan, serves as a vital component of Jewish tradition, embodying not only a physical dwelling for the Divine presence but also a spiritual sanctuary that encapsulates the essence of the Torah. The parashah that details the construction of the Tabernacle reveals the intricate relationship between these two foundational aspects of Judaism. This essay delves into the profound connection between the Tabernacle and the Torah, exploring how the sanctity of one reflects the sanctity of the other and emphasizes their shared purpose within the Jewish faith.
At the heart of the Tabernacle lies the Ark, known in Hebrew as the Aron, which housed the Tablets of the Law—the Torah itself. The Ark is not merely an accessory to the Tabernacle; rather, it is its most sacred component. The significance of the Ark is underscored by the fact that G-d initiated the instructions for building the Tabernacle with the Ark. As the eminent commentator Rashbam elucidates, this prioritization illustrates that the Ark represents the pinnacle of the Tabernacle’s purpose, encapsulating the divine wisdom and law that the Torah embodies. The Ark serves as a symbol of the covenant between G-d and Israel, reminding the Jewish people of their responsibilities and obligations under the law.
Furthermore, the Tabernacle functions as a source of inspiration for understanding and interpreting the Torah. This is evident in the unique language G-d employed when instructing Moses regarding the construction of the Ark. While G-d addressed Moses in the second person singular for the other furnishings, He spoke to the entire nation with the phrase, “They shall make an Ark.” This deliberate linguistic choice suggests that the creation of the Ark—and, by extension, the Torah—was a collective endeavor that necessitated the participation of all Israelites. Each individual had a vital role to play, whether through donations of materials, contributions of labor, or spiritual intention. This collective involvement fosters a sense of communal responsibility and underscores the importance of each person’s connection to the Torah.
The notion of community is further reflected in the opening verse of the parashah, which calls upon the nation to donate goods for the Sanctuary. The verse employs the word “take,” which is laden with connotations of the Torah’s immense value. By using this word, the text intimates that those contributing should remain mindful of the Torah’s centrality in their lives and the Tabernacle itself. This act of giving becomes a spiritual practice, linking the material contributions to the sanctified essence of the Torah. The Midrash elaborates on this idea, suggesting that when individuals donated materials for the Tabernacle, they were not only providing physical items but were also engaging in a spiritual act that connected them to the heart of the Torah housed within the Ark.
Additionally, the concept of acquiring the Torah is likened to purchasing an item of undisclosed value, a comparison explored by R’ Gedaliah Schorr. This analogy prompts us to contemplate the depths of the Torah that often go unnoticed. Just as one must examine an object to uncover its hidden layers of worth, so too must one delve into the Torah to appreciate the intricate wisdom it contains. The legal precedent regarding the sheet of tin roofing material and the undiscovered layer of silver illustrates that true ownership requires an awareness of the inherent value—just as a Jew must recognize the profound significance of the Torah to truly possess it.
R’ Eliezer of Metz’s ruling that one cannot acquire an item without knowledge of its existence further emphasizes this principle. For the Jew, whether on a collective or individual level, engaging with the Torah is essential. One must approach the Torah not merely as a collection of laws and narratives but as the treasured object of the Creator, the blueprint of existence, and the pathway to eternal life. The Torah is not just a historical document; it is a living entity that guides and nurtures the Jewish spirit. By immersing ourselves in the study and application of the Torah, we elevate our understanding and connection, allowing it to become a personal possession that enriches our lives on multiple levels.
Moreover, the Tabernacle’s design and the laws pertaining to it offer deep insights into the nature of the Torah itself. The meticulous details of the Tabernacle’s construction, from its dimensions to its materials, reflect the precision and care required in the study of the Torah. Just as the artisans who built the Tabernacle were called to contribute their skills and resources, so too are we called to dedicate ourselves to the study of the Torah. Each individual brings their unique talents and perspectives, enriching the collective understanding of the Torah and enabling the community to thrive spiritually.
The connection between the Tabernacle and the Torah also invites us to consider the role of sacred space in our lives. The Tabernacle was not merely a physical structure; it represented a sacred space where the Divine and human could meet. In today’s context, we may find ourselves searching for our own sacred spaces—whether in physical places of worship, homes filled with study, or moments of reflection and prayer. By actively creating these spaces and engaging with the Torah, we can ensure that the lessons and teachings of our sacred texts resonate in our hearts and guide our actions.
In conclusion, the connection between the Tabernacle and the Torah is profound and multifaceted, embodying the essence of Jewish spirituality. The Tabernacle served as a tangible representation of the Divine presence and housed the very essence of the Torah within the Ark. As we reflect on the construction of the Tabernacle, we must recognize the integral role that the Torah plays in Jewish life, providing a moral compass and spiritual guidance. Just as the Tabernacle was a communal sanctuary, the Torah is a collective inheritance, inviting every Jew to participate in its sanctity and wisdom. By embracing this connection, we ensure that the legacy of Sinai continues to resonate within our hearts and communities, guiding us toward a life imbued with purpose, divine awareness, and an unwavering commitment to the sacred teachings of our faith. Through the lens of the Tabernacle, we can understand the Torah not merely as a set of laws but as a living testament to the covenant between G-d and Israel, inspiring us to live meaningful and connected lives.
Parashat 33 Chapter 7
The Torah That Was Given to Man: An In-depth Exploration of Derashos HaRan
The Torah is not merely a collection of laws and commandments; it is the very essence of Jewish life and spirituality. It serves as the ultimate guide for ethical conduct, spiritual growth, and community cohesion. Within this sacred text lies a profound understanding of the relationship between divine wisdom and human interpretation. The principle elucidated in Derashos HaRan (Derush 3, 7, and 13) regarding the Giving of the Torah provides essential insights into this relationship, emphasizing that while the Torah originates from divine authority, its interpretation and application have been entrusted to humanity. This essay aims to explore this principle, delving into the implications of the Torah being given to man and how this dynamic shapes our understanding of Jewish law and practice.
The Divine Gift of the Torah
The Giving of the Torah at Mount Sinai is one of the most significant events in Jewish history. It marks the moment when G-d revealed His will to the people of Israel, providing them with a comprehensive framework for living a holy life. According to the Gemara (Megillah 19b), Moses was shown, at Sinai, not only the laws themselves but also the intricate analyses and deliberations of the Sages. This revelation was not merely about the letter of the law but included the spirit of the law, representing a divine blueprint for human conduct. However, it is crucial to note that while Moses received all the laws, he was not given the final rulings on those laws that would later be subjects of debate among the Sages.
This distinction is vital for understanding the essence of the Torah as it pertains to human interpretation. The Torah was not meant to be a static document, but rather a living framework adaptable to the complexities of human experience. As stated by R’Yosef Shaul Natansohn, when God “sold” the Torah to Israel, He effectively relinquished absolute control over its interpretation, granting the authority to the Sages of Israel. This act reflects a profound trust in humanity’s ability to engage with divine wisdom and make informed decisions regarding the application of the law.
The Role of Human Interpretation in Torah Law
The principle that the Torah was given to humanity for interpretation underscores the dynamic relationship between divine wisdom and human agency. When G-d bestowed the Torah upon Israel, it was meant to be fulfilled according to the interpretations and understandings of the Sages who would come after Moses. This approach acknowledges the limitations of human understanding while simultaneously empowering the Sages to wield the authority to interpret the law in accordance with their wisdom and experience.
The importance of human interpretation is further illustrated in the Talmudic narrative of R’Eliezer and R’Yehoshua, which is recorded in Bava Metzia (59b). In this account, R’Eliezer asserts the tumah status of a specific oven, backing his position with miraculous signs from Heaven. Despite the compelling evidence he presents, R’Yehoshua counters that the Torah is no longer in Heaven but has been entrusted to the Sages on Earth. His declaration emphasizes a significant shift from divine authority to human adjudication. The majority opinion among the Sages ultimately prevails, illustrating that the ultimate authority regarding the interpretation of the Torah rests with the collective wisdom of the Sages, regardless of divine miracles. This moment serves as a pivotal lesson in the importance of human agency in interpreting divine will.
Divine Presence and Human Responsibility in Interpretation
The Midrash further deepens this understanding by asserting that G-d desired a Sanctuary among His people. This desire reflects G-d’s commitment to remain present among His people, providing divine guidance and inspiration for their rulings. The Sanctuary symbolizes a space where human effort in interpreting the Torah is met with divine assistance. The idea that G-d’s presence can help guide the Sages in their decision-making process underscores the belief that there is a symbiotic relationship between divine wisdom and human understanding.
Furthermore, R’ Yosef Tzvi Dushinsky’s commentary elaborates on the weight of responsibility that comes with the privilege of interpreting the Torah. He emphasizes that while G-d has entrusted the Torah to humanity, this responsibility requires diligence, integrity, and a sincere commitment to seeking the truth. The Sages must engage in rigorous study and contemplation, striving to arrive at interpretations that are faithful to the essence of the Torah. This commitment to truth ensures that the rulings made by the Sages resonate with the divine intent of the law, thereby preventing distortions or deviations from its original purpose.
Navigating the Tension Between Heaven and Earth
The relationship between the “Heavenly Torah” and the interpretations made by the Sages creates a nuanced tension within Jewish thought. While the Torah remains a divine gift, the application of its laws is subject to human interpretation, which can sometimes diverge from the original divine intent. This tension is not viewed as a flaw but rather as an inherent aspect of a living tradition that seeks to remain relevant in an ever-changing world. The ability to adapt and interpret the Torah according to contemporary circumstances reflects the resilience and dynamism of Jewish thought.
This concept is further reflected in the understanding of the role of the community in interpreting the Torah. The Sages do not operate in isolation; rather, they engage with the community to understand its needs, concerns, and realities. Their rulings are informed by a collective wisdom that includes the voices of those who live by the Torah. This participatory approach helps ensure that the interpretations of the Sages address the complexities of human experience while remaining rooted in the divine essence of the Torah.
Conclusion: A Living Torah for a Living People
In conclusion, the Torah that was given to man embodies a profound interplay between divine command and human interpretation. The teachings of Derashos HaRan illuminate the significance of the Sages’ role in determining the practical application of the Torah in an imperfect world. By acknowledging the divine trust placed in humanity while also recognizing the necessity for diligence and sincerity in interpretation, we can appreciate the depth of the relationship between the Torah and its interpreters. This dynamic not only shapes the practice of Jewish law but also reinforces the enduring relevance of the Torah in contemporary society.
As we engage with the Torah, we are reminded that it is not merely a historical document but a living guide meant to navigate the complexities of human existence. The responsibility entrusted to the Sages of Israel to interpret the Torah is a sacred charge that requires commitment, integrity, and a relentless pursuit of truth. In this way, the Torah can continue to inspire and guide us as we strive to fulfill our roles as bearers of divine wisdom in an ever-evolving world. Through the lens of the Sages, the teachings of the Torah become a vibrant part of our lives, echoing the divine will and enriching the human experience.
Parashat 33 Chapter 8
The Torah and the Tabernacle: A Unified Vision of Community and Divine Command
The intricate relationship between the Torah and the Tabernacle is not merely an exploration of sacred texts and physical structures; it offers a profound reflection on communal identity and the essence of Jewish spirituality. Rabbi Simlai’s teachings regarding the 613 mitzvos contained within the Torah reveal a deeper truth about our interconnectedness as a people. This interconnectedness extends into the very act of constructing the Tabernacle, which serves as a physical manifestation of the communal effort required to fulfill G-d’s commandments. Through understanding this relationship, we can better appreciate the values of collaboration, responsibility, and unity that are central to Jewish life.
The Communal Fulfillment of the Mitzvos
At the core of Jewish tradition lies the mitzvos, or commandments, which represent the totality of G-d’s will as it is expressed to the Jewish people. The 613 mitzvos are not just a set of rules; they are the lifeblood of Jewish life, guiding us in our relationships with G-d, each other, and the world around us. Each mitzvah corresponds to a specific aspect of our lives, akin to the limbs and sinews of a human body, as articulated by our sages. This metaphor underscores the idea that no single individual can perform all 613 commandments alone. The mitzvos are diverse, with specific commandments designated for Kohanim (priests), Levites, men, women, and those living in the Land of Israel.
Thus, the Jewish people, as a collective entity, embody the fulfillment of the entire Torah. This is beautifully emphasized in the verse that states, “The Torah that Moses commanded us is the heritage of the Congregation of Jacob.” This verse highlights the notion that the Torah was given to Klal Yisrael as one unified body, where each member plays a crucial role and is responsible for one another. Just as the limbs of a body cooperate to maintain health and function, so too do the members of the Jewish community work together to fulfill God’s commandments.
The Tabernacle: A Reflection of Communal Spirit
The construction of the Tabernacle serves as a powerful metaphor for communal spirit and collaboration. R’ Yehoshua Heller’s meticulous breakdown of the components necessary for the Tabernacle unveils a staggering total of 613 elements that correspond directly to the 613 mitzvos. Each piece—be it the planks, the curtains, the sockets, or the sacred vessels—was contributed by individuals who brought forth what they could, whether it was materials or craftsmanship. This collaborative effort was essential; no one person could single-handedly construct the Tabernacle, just as no one could fulfill the entirety of the mitzvos alone.
The divine commandment to contribute was made abundantly clear in the instruction: “Let them take for Me a portion, from every man whose heart motivates him you shall take My portion.” This call to action emphasizes the need for individual participation in a communal effort. Each person’s contribution was vital, and it was as if every individual had completed the construction of the Tabernacle by participating in this sacred act. The act of giving was not merely a matter of charity but rather an expression of devotion and connection to the community and to G-d.
A Divine Community
The deeper implication of the Tabernacle’s construction is that it reflects the nature of the Jewish community as a divine organism. Each mitzvah and each component of the Tabernacle serves as a reminder that we are all interconnected, with our spiritual lives and obligations intricately tied to one another. The communal effort in both the observance of the mitzvos and the construction of the Tabernacle reveals the essence of what it means to be a member of Klal Yisrael.
In this interconnected community, the individual is not merely a solitary entity but is part of a larger whole, with mutual responsibilities and shared destinies. This profound sense of belonging fosters a spirit of cooperation and unity, essential for the survival and flourishing of the Jewish people. It is a recognition that one’s actions—be they the performance of a mitzvah or the contribution to the Tabernacle—impact the entire community.
Moreover, this understanding transcends the physicality of the Tabernacle and the mitzvos; it extends to the moral and ethical dimensions of Jewish life. By acknowledging our interconnectedness, we are called to act with compassion and kindness toward our fellow Jews and humanity at large. It becomes a moral imperative to ensure that every individual in the community is supported, heard, and uplifted.
Conclusion: A Journey of Mutual Engagement
In conclusion, the parallels between the Torah and the Tabernacle highlight a pivotal truth of Jewish life: that our obligations and our achievements are not solitary pursuits, but are deeply rooted in our relationships with one another. The essence of Jewish spirituality is found in the collective, a testament to the strength and vitality of a community united in faith and purpose. The Torah and the Tabernacle stand as enduring symbols of our shared journey as a people—a journey that can only be fully realized through our mutual engagement and commitment to one another.
The Tabernacle, as a tangible representation of G-d’s presence among us, serves as a reminder that the divine is not isolated from the community but is embedded within it. By recognizing our interconnectedness, we not only fulfill G-d’s commandments but also honor the legacy of our ancestors and the covenant we share with Him. The sacred task of building a cohesive, compassionate, and responsible community is not just an obligation; it is a privilege that enriches our lives and deepens our connection to our faith and each other. In this unified vision of community and divine command, we find the true essence of what it means to be a Jew in today’s world.
Parashat 34 Chapter 2
The Power to Receive: Understanding Divine Revelation and Human Capacity
In the profound teachings of R’ Yerucham Levovitz, as articulated in Daas Torah, we uncover a remarkable interplay between the infinite nature of G-d and the finite capacity of human beings to receive divine insight and blessings. At the heart of this intricate relationship lies a fundamental principle: G-d’s revelation to mankind, while limitless, is meticulously tailored to our needs and abilities. This complex interaction is vividly illustrated through the act of creation itself, where G-d, in His infinite wisdom, declared, “Enough.” This declaration carries significant weight, signifying that everything within our world has been crafted with careful consideration, taking into account not only its size and weight but also its intensity and precise boundaries, all of which correspond to the recipient’s capability.
The Metaphor of Contraction
The metaphor of G-d’s “contraction” is pivotal in understanding the nature of divine interaction with humanity. While G-d’s glory and existence transcend all human comprehension, His revelations are presented to us in a measured manner, ensuring that we receive only what we can absorb and comprehend. This divine contraction is not a sign of limitation but rather a profound demonstration of divine wisdom. It illustrates that G-d’s engagement with the world is done with a keen awareness of our capacity to receive. Just as G-d has delineated the boundaries of creation, a true teacher must also gauge the extent of knowledge shared with students, revealing wisdom in proportion to their readiness and understanding.
The Role of the Teacher
The analogy drawn between G-d and a teacher is both enlightening and instructive. Our Sages remind us that a master possesses vast reservoirs of knowledge—an ocean of wisdom—that must remain concealed from students who may not yet possess the capacity to grasp such depth. An effective educator, aware of the diverse abilities and readiness of their students, understands this dynamic and imparts knowledge judiciously. The ideal teacher carefully curates the information presented, ensuring that it aligns with the students’ current comprehension levels. To inundate students with information beyond their grasp would not only overwhelm them but would also derail their learning process, causing confusion and frustration.
Thus, the true art of teaching lies in the ability to contract wisdom, offering only what students are equipped to receive. This measured approach fosters an environment where students can grow and develop their understanding incrementally. It emphasizes the importance of patience and discernment in the educational process, mirroring the divine approach to revelation. A teacher who embodies this principle not only enhances the learning experience but also cultivates a deeper appreciation for knowledge in their students.
Opening the Heart to G-d
Building upon this theme, R’ Yerucham further delves into the teachings found in Shir HaShirim Rabbah, where G-d beckons Israel to open their hearts, even if just a tiny opening, to receive divine closeness. The Midrash conveys a powerful message: while G-d stands ready to provide an abundance of assistance and blessings, it is incumbent upon us to initiate the process of repentance and openness. The act of creating that “pin-prick” opening signifies our willingness to be receptacles for divine grace, inviting G-d into our lives in a deeper, more meaningful way.
This call to action prompts us to reflect on our own spiritual journeys. Why, one might wonder, is this initial effort necessary if G-d is so willing to shower us with His blessings? The answer lies in the intrinsic nature of our spiritual capacity. If our hearts remain closed, we cannot receive the gifts that G-d has prepared for us. The process of opening our hearts is not merely a prerequisite; it is a transformative act that allows us to become vessels for divine presence. By making that initial effort, we not only signal our readiness but also expand our capacity to receive and embrace the abundance of divine closeness.
The Necessity of Human Initiative
This concept highlights an essential aspect of our relationship with G-d: the balance between divine grace and human initiative. While G-d is prepared to bestow blessings, He waits for us to take the first step. This dynamic underscores the importance of human agency in the spiritual realm. We must cultivate an inner environment conducive to receiving divine wisdom and love. Our initial opening, however small, creates the conditions necessary for a more profound connection with the Divine.
Moreover, this initial act of opening ourselves can be seen as a metaphor for the broader human experience. In our daily lives, we often encounter challenges and obstacles that may cause us to retreat into ourselves, closing off our hearts and minds. Yet, it is precisely during these times that we must strive to create openings within ourselves. By doing so, we not only allow G-d to enter our lives but also enable ourselves to receive the support, guidance, and love that we so desperately need.
Conclusion
In summary, the teachings of R’ Yerucham Levovitz remind us of the profound relationship between the divine and the human. G-d’s revelations, although infinite, are given in a manner that is tailored to our ability to receive. As we strive to open our hearts and minds, we must recognize the importance of our own initiative in this spiritual journey. By creating space within ourselves for G-d, we become capable of receiving the boundless love and guidance that awaits us. Thus, let us embrace the power to receive, allowing divine wisdom and grace to flow into our lives, enriching our spiritual existence.
This process of opening and receiving is a continuous journey. Every effort we make to expand our capacity to receive—through prayer, study, and acts of kindness—draws us closer to G-d and deepens our understanding of His presence in our lives. Ultimately, it is this dynamic interplay between divine grace and human initiative that enables us to experience the fullness of spiritual life, transforming our hearts and minds into vessels of divine light. In doing so, we not only enrich our own lives but also illuminate the path for others on their spiritual journeys.
Parashat 34 Chapter 3
Preparing a Dwelling for Our Guardian: The Significance of the Tabernacle in Jewish Thought
In the vast and intricate landscape of Jewish spirituality and theology, the metaphors surrounding the Tabernacle—the Courtyard, the Holy, and the Holy of Holies—serve as profound representations of the multifaceted relationship between G-d and the Jewish people. These elements encapsulate the essence of protection, sustenance, and intimacy, revealing how G-d, as our Guardian, fulfills these roles across the stages of our collective history. Insights from illustrious commentators such as Shem MiShmuel and Be’er Yosef illuminate the necessity of establishing a dwelling for the Divine Presence, reinforcing the idea that our spiritual home is not merely a sanctuary of stone but a space imbued with hope, strength, and profound connection.
Protection: The Watchman of Our Vineyard
The first metaphor, that of the watchman, emphasizes the protective aspect of G-d’s relationship with Israel. The Courtyard of the Tabernacle, where sacrificial offerings were made, symbolizes a divine shield that safeguards the people from both external and internal threats. In a world fraught with danger, vulnerability, and moral challenges, the act of preparing a sacred space for G-d’s presence acts as a powerful statement of faith. It is a reminder that, although adversities may loom large and the forces of chaos and hostility may threaten, the Jewish people can rely on G-d to be their vigilant protector.
This protective aspect extends beyond physical measures; it has deep spiritual implications. The sacrificial offerings serve to atone for sins and mend the breaches that can lead to divine abandonment. When the people engage in these acts of devotion, they symbolically reinforce their covenant with G-d and invoke His protective watch over them. The Tabernacle thus becomes a place where the boundaries of the sacred are established—where the divine and human realms intersect, allowing the faithful to seek refuge in G-d’s embrace.
Sustenance: The Shepherd of Our Flock
Transitioning to the shepherd metaphor, we delve into a deeper layer of sustenance and guidance provided by G-d. The Holy area of the Tabernacle housed the Shulchan (Table) and Menorah (Candelabrum), which symbolically channel prosperity, nourishment, and enlightenment into the lives of the Jewish people. Just as a shepherd leads his flock to verdant pastures, nurturing their growth and ensuring their well-being, so does G-d provide for the material and spiritual needs of His children.
This sustenance goes beyond the mere provision of food and resources; it encompasses the nurturing of faith, wisdom, and moral integrity. In creating a space for G-d within the Tabernacle, the Jewish people express their trust in His ability to sustain them through the trials of existence. It is here that they acknowledge their dependence on divine providence and recognize that their true prosperity is found in a life of dedication to G-d’s service. This aspect of care reinforces the notion that, irrespective of circumstances—be they favorable or challenging—G-d is unwavering in His commitment to ensuring that His flock thrives.
Intimacy: The Father to His Children
At the pinnacle of these metaphors lies the intimate relationship between G-d and His people, represented by the Holy of Holies. Within this sacred space, the Cherubs face each other, symbolizing the profound connection between the Divine and humanity. The notion of G-d as a father evokes warmth, love, and a personal bond that transcends mere obligation. It is here, in the innermost sanctum of the Tabernacle, that the ultimate goal of Jewish existence is realized—a yearning for closeness to G-d, where the Divine Presence becomes a tangible part of daily life.
This father-son relationship invites a dynamic engagement with the Divine, encouraging the Jewish people to strive for a deeper understanding of their faith and their place in the world. Just as a father nurtures his children, guiding them toward their potential, so does G-d invite His people into a relationship filled with purpose, responsibility, and love. The Holy of Holies becomes a sacred space of communion, where the barriers between humanity and divinity dissolve, allowing for an intimate dialogue that nourishes the soul and elevates the spirit.
A Comprehensive Message Across Time: Building a Home for the Divine
The insights offered by Be’er Yosef take these metaphors beyond their immediate context, suggesting that they resonate across various conditions and stages in Jewish history. There will be times of dispersion and persecution, where the Jewish people may feel vulnerable and lost; yet, in those moments, G-d remains the Shepherd ready to lead them home. This metaphor speaks powerfully to the historical experiences of the Jewish people, who have faced exile and hardship throughout the ages. During these trying times, the call to pitch a tent for G-d becomes an act of defiance against despair, a declaration that faith will prevail even in adversity.
Conversely, there are periods of comfort and stability, where the illusion of safety may dull the sense of spiritual vigilance. In these times, the message of the vineyard serves as a cautionary tale. The Jewish people may settle themselves comfortably in foreign lands, enjoying the fruits of their labor and basking in the warmth of acceptance. Yet, G-d reminds them that complacency can lead to vulnerability; that the need for His watchful eye is ever-present. The call to build a dwelling for G-d becomes a poignant reminder that true security lies not in the temporary comforts of the material world, but in the enduring presence of the Divine.
Ultimately, the call to erect a home for G-d transcends physical structures; it is an invitation to create a spiritual sanctuary within ourselves and our communities. By dedicating our hearts and lives to His service, we foster a connection that not only enriches our own lives but also elevates the honor of G-d in the world. This act of devotion can take many forms, whether through communal worship, acts of kindness, or the pursuit of justice. Each of these actions serves to establish a sacred space where G-d’s presence can dwell, allowing us to participate in a divine partnership that transcends time and circumstance.
As we strive to nurture this relationship, we participate in a mutual quest for redemption—both for ourselves and for the broader world. In doing so, we embody the essence of our covenant with G-d—a commitment to be His witnesses on earth, to bring light to darkness, and to uphold the values of compassion, justice, and love.
In conclusion, the preparation of a dwelling for our Guardian is a profound act of faith and dedication. It embodies the protective, sustaining, and nurturing roles that G-d plays in our lives, serving as a testament to our commitment to invite His Presence into our midst. Whether through the establishment of a grand sanctuary or the simple acts of kindness and devotion in our daily lives, we uphold the timeless promise that, in all stages of our existence, G-d is with us, guiding and nurturing us as we strive to fulfill our potential as His cherished children. This sacred endeavor not only enriches our spiritual journey but also contributes to the greater tapestry of humanity, revealing the divine hand that weaves us all together in a shared narrative of hope, resilience, and love.
Parashat 35 Chapter 5
Gifts for the Messianic Era: The Profound Spiritual Contributions of Nations to the Messiah
In the prophetic vision of the future articulated in our cherished Midrash, it is foretold that the Messiah will graciously accept gifts from the nations that once subjugated Israel. This extraordinary event signifies not merely the conclusion of a long history of exile and suffering for the Jewish people but also the dawning of a new spiritual era where the essence of holiness is restored to its rightful place. However, it is crucial to understand that these gifts will not consist of material treasures such as gold, silver, or any other worldly possessions. As the Bnei Yissas’char thoughtfully posits, if silver was rendered inconsequential during the prosperous reign of Solomon, then it stands to reason that such commodities would hold no value in the Messianic Era, which will be characterized by divine abundance and spiritual richness.
The gifts offered to the Messiah will embody a profound spiritual awakening, serving as a powerful testament to the completion of the unfinished work of the Jewish people during their long and arduous exile. The core of these gifts lies in the reclamation of the “sparks” of holiness that have become scattered across the nations over the course of history. In Kabbalistic teachings, we learn that one of the fundamental aims of the long Jewish exile is to recover these divine sparks that are often hidden within the realms of impurity and darkness. This process of gathering the sparks is not merely a physical endeavor; it is a spiritual mission that seeks to elevate the world into a state of divine harmony.
As these sparks are collected and returned to their sacred source, the forces of evil that have thrived on the dispersion of holiness will inevitably decline and eventually be eradicated. The world will then be filled with the radiant glory of G-d’s Presence, illuminating every corner of creation. It is essential to recognize that the reclamation of these sparks is not solely the responsibility of the Jewish people. In many instances, converts to Judaism play a pivotal role in this transformative process, having been drawn to a life of Torah and holiness through their interactions with exiled Jews. These converts serve as vital conduits, bridging the gap between the scattered holiness and its original source.
Nevertheless, there remain certain sparks that are deeply embedded in the realms of impurity, too far removed for conventional reclamation. It is only with the arrival of the Messiah that these individuals, who harbor the last remnants of holiness, will awaken to the recognition of G-d. They will seek to join the Jewish people in the Holy Land, albeit in a subordinate role. This profound transition is beautifully articulated in the prophetic words of Isaiah (2:3), where it is stated, “Come, let us go up to the Mountain of HASHEM, to the Temple of the G-d of Jacob, and He will teach us of His ways and we will walk in His paths.” This invitation signifies a collective journey toward spiritual enlightenment and a shared commitment to divine wisdom.
However, it is vital to highlight a stark contrast within this narrative: one nation, the Edomites, will have no contribution to make in the Messianic Era. The prophetic words of Obadiah (v. 18) serve as a poignant reminder of this truth, declaring that there will be no survivor to the house of Esau. The Midrash further elucidates this point, emphasizing that the Edomites’ destructive zeal led them to completely obliterate the Temple, reducing it to its very foundation. Unlike the Babylonians, who merely exiled the Jews, the Edomites pursued a more malevolent ambition—they sought to prevent the Temple’s future existence altogether. Their relentless drive to eradicate the possibility of a sacred space disqualifies them from offering any gifts to the Messiah.
As we delve deeper into the distinctions between Edom and the other empires that once ruled over Israel—Babylonia, Persia, and Greece—we uncover a rich tapestry of symbolism that sheds light on the spiritual dynamics at play. Each of these nations is represented by animals identified by the Torah, possessing one sign of purity while lacking another. The camel, hyrax, and hare symbolize these three kingdoms; they possess an inner core of holiness, indicating their potential for redemption. These nations, despite their historical transgressions, retain a glimmer of sanctity that could, in the future, facilitate their return to the fold of holiness.
In stark contrast, Edom is likened to the wild boar, which possesses split hooves but does not chew its cud. This duality reflects Edom’s superficiality; its kosher sign exists only on the surface, hiding a thoroughly impure core beneath. As the Messianic Era unfolds, the decadent core of Edom will disintegrate, leaving them without any viable existence or gift to offer to the Messiah. Their lack of genuine holiness renders them incapable of contributing to the divine tapestry of redemption.
Yet, even in this narrative of decay, we must remember that the superficial element of good in Edom’s outer layer will not be entirely lost. The red-dyed ram skins, which were utilized solely to cover the Tabernacle, symbolize Edom’s contribution—albeit a superficial one—reflecting a nation whose only remnant of holiness is on the exterior. This serves as a poignant reminder that while the Edomites may have been steeped in impurity, the mere existence of their outer layer of goodness signifies the potential for even the most flawed to redeem themselves in some capacity.
In conclusion, the gifts for the Messianic Era will not be material possessions but rather the spiritual contributions of nations, especially those who recognize the sanctity and wisdom of Israel and willingly seek to embrace it. The acceptance of these gifts will symbolize the culmination of an ongoing process of redemption, where the scattered sparks of holiness are gathered and the light of the Third Temple radiates across creation. In this transformative period, the true essence of nations will be revealed, allowing them to partake in the divine glory that the Messiah will usher into the world. The Messianic Era will thus be marked by the recognition of shared spiritual heritage, the reclamation of holiness, and an unprecedented unity among nations as they collectively strive toward a future illuminated by divine light and purpose.
Parashat 35 Chapter 6
The Spiritual Dimension of This World: Understanding Our Place in Creation
In the intricate and multifaceted tapestry of existence, every individual, regardless of their stature, occupies a unique and significant position within the physical realm. Even a man as revered and exalted as Moses, who stood at the precipice of divine revelation and communication, was nonetheless confined by the limitations of his material existence. This reality leads us to a deeper contemplation of the profound relationship that exists between the physical and spiritual realms, and the responsibilities that come with it. G-d, in His infinite wisdom and boundless love for humanity, reveals to Moses a vision of the celestial—a glimpse into the divine order and beauty of creation. However, instead of calling for a mere replication of that ethereal splendor, G-d urges Moses to translate this vision into the earthly realm using the humble materials available to him. This divine directive encapsulates a fundamental truth that reverberates through the corridors of time: that our earthly endeavors, however modest or seemingly insignificant they may be, hold immense spiritual significance and potential.
R’ Yechezkel Levenstein’s insights expand upon the message contained within the Midrash, emphasizing the notion that it is not that G-d deems our earthly efforts sufficient due to a lack of aspiration or ambition; rather, it is humanity that often underestimates the profound spiritual ramifications of our actions. Each thought we entertain, each deed we perform, and each act of kindness we extend reverberates through the fabric of the universe, contributing to the grand mosaic of creation. The reality is that our physical actions are not futile; they are imbued with the potential to resonate far beyond our immediate understanding. Though we may lack the foresight to perceive the spiritual outcomes of our actions, it is imperative that we recognize their extraordinary power and their ability to influence the world around us. Our material actions can be a bridge to the divine, connecting us to the spiritual essence that permeates all existence.
The teachings of Ramban further illuminate this intricate connection between the physical and spiritual realms. He refers to the Book of Bereishis as Sefer Yetzirah—the Book of Creation—because it chronicles not only the genesis of the world but also the transformative actions of our Patriarchs: Abraham, Isaac, and Jacob. Their lives were not mere stories of survival or success; they were acts of creation that etched a path for future generations to follow. Through their actions, they established a covenant with G-d, embodying the principles of faith, love, and moral integrity. Their legacies serve as templates, patterns that we are called to replicate in our own lives. By examining their journeys, we learn that we, too, are agents of creation, capable of imprinting our world with our actions, choices, and beliefs.
In a world that often feels disconnected, chaotic, and overwhelming, it is all too easy to believe that our individual contributions are inconsequential, lost in the vastness of existence. We may feel dwarfed by the spiritual giants of our history, believing that we cannot aspire to their heights or emulate their greatness. Yet, the Midrash reveals a different truth: that our lives serve as a canvas upon which we can express the divine. Each of us possesses the tools necessary to create an image of the King in our own unique way, regardless of our perceived limitations. Even though we may only capture a faint reflection of divine honor, the effort itself constitutes a profound spiritual accomplishment that transcends the material world.
Moreover, the recognition of our role as creators in this earthly realm empowers us to take ownership of our actions and their consequences. It compels us to live with intentionality, mindfulness, and purpose. Every interaction we have, every decision we make, and every moment we experience becomes an opportunity to infuse the world with the divine light that we carry within us. Our everyday actions—no matter how mundane—can reflect the sacred if we approach them with the right mindset. The challenge lies not in achieving perfection but in embracing the journey of creation and acknowledging the divine potential that lies within our grasp.
Ultimately, the spiritual dimension of our world calls us to acknowledge the interconnectedness of our existence. As we navigate through the complexities and challenges of life, we are reminded that our actions, no matter how trivial they may appear, contribute to the greater divine purpose. We are entrusted with the responsibility of shaping our reality through our thoughts, words, and deeds. By recognizing the spiritual weight of our actions, we can elevate our mundane experiences into opportunities for divine connection and inspiration.
In conclusion, the spiritual dimension of this world is a call to action. It challenges us to transcend our material limitations and recognize the sanctity inherent in our earthly endeavors. As we strive to embody the teachings of our ancestors, we are reminded that each moment is an opportunity to paint a picture of the divine with the colors of our lives. Let us embrace this sacred task, for in doing so, we not only honor our heritage but also participate in the ongoing act of creation that shapes the universe itself. Through our commitment to live consciously and intentionally, we can transform our lives into a testament of the divine, illuminating the world with the light of our spiritual journey. The profound truth that we are all creators in a world filled with possibilities is not just a philosophical reflection; it is a powerful affirmation of our purpose in the grand design of existence.